Rant #4: Provider
by The Old Maid
Money. We need it, we want it, but when we get it we don't always know what to
do with it. Parents don't teach money skills. Schools can't teach it because
parents tell schools that only parents should teach it. Too many children learn
nothing about money. Then years pass and the parents wonder why their
30-year-old children won't move out of the basement.
It's staggering that people can be financially illiterate in a culture that
celebrates money. Specialty newspapers, broadcast stations, and websites provide
us with daily or hourly updates about other people's money. This information is
entertaining but often useless. Strangers determine the interest rate you pay
for your purchases -- but who makes you overspend? Alan Greenspan has no voice
in your personal decision to max out your credit cards. The fluctuation of the
dollar versus the pound is irrelevant to your decision to finance a shiny new
car instead of paying cash for a used station wagon with no options.
What messages do the media send about money? Advertising tries to teach us to
spend. Lottery shows teach us to waste money ("the tax on people who are bad at
math"). Televised game shows are a little better, since they allow participants
to trade a certain talent for money. One contestant solves puzzles. Another
answers trivia ("in the form of a question, please"). Those contestants who
trade their dignity for a chance at a prize are much more likely to go home with
neither item. Reality shows are a warped exaggeration of such game shows.
Reality programs teach money skills in brazen and cruel ways. Yet they also
illuminate personal failings that a contestant would not have acknowledged under
more polite circumstances. A reader once asked Rabbi Joseph Telushkin his
opinion of a "millionaire" series. He replied that it reminded him of
"a famous story told of George Bernard Shaw, who once met a beautiful woman at a
party and asked her if she would sleep with a man for a million pounds. 'I
would,' the woman answered. 'And would you sleep with a man for five pounds?'
The woman grew indignant. 'What do you think I am?' she asked. Shaw responded,
'We've already established what you are. Now we're haggling over the price.'"
So if you believe the media can educate the public about money, you would do
better to look to its storytellers. Let's start with the Star Trek spinoff DEEP
SPACE NINE. (If you haven't seen the series, look for an excellent introductory
tie-in titled "Legends of the Ferengi." Try to get the audiobook narrated by
Armin Shimerman.) The Ferengi worship money. Citizens live by 285 Rules of
Acquisition which they consider holy writ. Ferengi women receive no education,
employment, or even clothing. Only lodging and food are provided, just enough to
keep them alive. Ferengi men make no apologies. Money spent upon a wife or
mother or daughter is money that the man cannot hoard for himself. Indeed, the
man must hoard so that he can take it with him. For when the Ferengi die, they
expect to go either to the Blessed Exchequer to bid on their afterlives, or to
the Vault of Eternal Destitution, the desolation of bankrupts and failures. In
the episode "Little Green Men" a Ferengi family awakens in an exotic but ugly
room. One whimpers, have they died and gone to The Bad Place? To this
Shimerman's character retorts that they must be alive because "the bar was
showing a profit."
We shake our heads at the fictional Ferengi, and indeed the other characters in
DS9 almost universally loathe them. But at least the Ferengi are honest enough
to admit that they worship money. Ferengi aren't the only species who don't let
a little thing like death disrupt their financial influence and dominance.
(Human financial planners describe estate planning as the tool the dead use to
impose their values upon the living.) Ferengi aren't the only beings who use
money to measure self-worth. And the Ferengi aren't the only creatures to make
beggars of their loved ones.
Situation comedies also examine our behavior with money. Two sitcoms made money
a starring character : GOOD TIMES and ROSEANNE. While these series would never
be mistaken for each other they have themes in common. The parents tell their
children plainly that they want the children to go to college but will not be
able to pay for it. The children become frustrated and try to marry out. Then
the new spouse loses his own financial prospects. The child and spouse move back
home, bringing more mouths to feed. The wife earns minimum wage or less, yet she
is employed more often than her husband precisely because her employer can pay
her less than a man. (In one episode of GOOD TIMES James Evans is told to his
face that the company intends to hire his wife to save money. As a Black
employee and a woman, Florida Evans would fill two quotas. If the company hired
James, it would have to hire a second person to fill the second quota.) And both
series show characters falling prey to get-rich-quick schemes. Is it coincidence
that the get-rich-quick storyarcs were the most reviled aspect of both series,
criticized both by the audience and by some of the actors?
Television series which make money a starring character portray the sheer
desperation behind lack. They also inquire whether love alone is enough to hold
together a family without food.
An alternate reality appears in sitcoms like FRESH PRICE OF BEL AIR. In this
series a poor teenager is sent to live with wealthy relatives. While the culture
clash is entertaining, the series never did answer one question : If Uncle Phil
and Aunt Viv are so wealthy, why did they take in Will but leave his mother in
the ghetto in Philly? By all accounts Will's mother is a wonderful woman who
just happens to live in a dangerous neighborhood. (Did they answer the question
and I missed that episode?) No such confusion is to be found on THE BERNIE MAC
SHOW. In his case Bernie Mac's nieces and nephew have been removed from their
drug-addicted mother. Much culture clash ensues. For Bernie Mac, the challenge
is not just to teach the children about money, but to convince them that money
is only a small part of a well-disciplined life.
Still another series with financial overtones is THE GOLDEN GIRLS. This 1980s
gem is making a surprise comeback among college students. (Perhaps this is
because so many teenagers grew up without ever knowing their grandparents ...
though I would prefer to think they watch because the series is funny.) The
Southern belle Blanche takes in tenants to help her pay the mortgage. One of
these tenants is Dorothy, a cynical substitute teacher whose ex-husband took her
money and ran off with a trophy wife. Another tenant is Rose, a widowed
housewife whose natural sweetness and sheltered background have left her
unprepared to be poor in her age. The third tenant is Dorothy's widowed mother
Sophia, who marches into the pilot episode with the brusque line, "Go pay the
cab. Nobody died. The home burned down."
These characters pool their financial resources to survive. Yet money also
exposes their weaknesses. Blanche fears old age (she was a great beauty in her
youth). She looks to men for validation. As a result Blanche attracts numerous
con artists, including a bigamist, an abuser, and a pen pal in prison. In
reality Blanche's housemates are also quite good-looking, but the con men
gravitate to Blanche because an anxious person with property is more attractive
than a penniless lady or gentleman with a great personality. (Some of you single
readers may have had a similar experience.)
Originally Rose works to supplement a small pension. When her late husband's
company declares bankruptcy it cancels that pension. She applies for
higher-paying jobs but is turned away because of her age. A few seasons into the
series, Rose's daughter asks Rose for a financial accounting. The daughter is
horrified, Rose humiliated. The children had been told that their father Charlie
was a great success. How then could Rose have been reduced to renting a spare
bedroom in a stranger's house? The daughter accuses Rose of wasting Charlie's
life savings. Now the children will receive nothing from their father. An angry
Sophia rebukes Rose's daughter. Charlie had left Rose almost nothing. When Rose
called her dear late husband a success, she meant as a human being. He was a
devoted husband and a loving father. These things meant everything to Rose --
but when the children hear Charlie described as successful, their attitude is
that success equals money, and that Rose is a fool or a thief is she cannot
document its existence. Sophia (who has been poor) appreciates that human
relationships create their own measure of wealth. Rose's situation demonstrates
how even happy families sometimes have very different values about money.
Dorothy and her family provide the most stark illustrations of money. Everyone
wants Dorothy's money. Her ex-husband Stan tries to rekindle their relationship
simply so that she will pay his bills. When Stan finally makes serious money, he
becomes more attractive in her eyes. But in the end, Stan is Stan. He springs a
prenup on her on the day of their wedding -- a document which ensures that
Dorothy will receive absolutely nothing if he abandons her again. Dorothy must
face the fact that Stan's money is the only thing that could have made her
desire such a scoundrel.
Next Dorothy must fend off her freeloading adult son. Michael, aged 23 and
white, marries Lorraine, aged 44 and Black, to take responsibility for making
her pregnant. It turns out to be the only responsible thing he does. The couple
overcome the objections of both families, but their marriage cannot survive
Michael's laziness. He will not get a job ; very well, Lorraine throws him out.
She is already carrying one baby, she says. Michael tries to move in with his
mother, but Dorothy too tells him to get a job. Then his grandmother Sophia
gives Michael money and Stan takes him in. Dorothy must convince all her
relatives to stop coddling Michael and throw him out. In theory Michael is the
best educated, healthiest, and most employable person in his family. He just
doesn't work. In fact his 85-year-old grandmother takes a job as activities
director at a nursing home, and works herself into the ground in the stunning
"Nectarine" episode, while Michael roams southern Florida moaning that "There
are no jobs out there that are right for me." The parallels to Stan are
unmistakable. Dorothy's dilemma echoes the dilemma of real-world parents who
don't want to carry their adult children. She is not cruel, but she is resolute,
and she is right.
Finally, Dorothy has to accept the changing reality of her relationship with her
mother. Dorothy never wanted to put Sophia in a nursing home. A previous stroke
had left Sophia too ill to take care of herself. Dorothy placed her in Shady
Pines and liquidated Sophia's estate to pay for it. When the money was gone,
Medicaid/Medicare took over. Sophia eventually recovered. Dorothy lives under a
black cloud of guilt because she doubted her mother would ever recover and
didn't fetch Sophia from Shady Pines when she did recover. When the nursing home
burns down, the now-healthy Sophia has no place to live. She moves in with
Dorothy. Sophia loves her daughter, but she hated the nursing home and she salts
that rain cloud every chance she gets.
In a followup episode Dorothy catches Sophia hiding an investment. Setting aside
any quibbles about whether Medicaid/Medicare has a claim to that money, Dorothy
is outraged on a personal level. "It's all right, Ma, I don't need a vacation.
It's all right, Ma, my car will last another year. I scrimp and save and do
without to take care of you, and all this time you were holding out on me!"
Dorothy insists that from now on she will not purchase so much as a toothbrush
for her mother. But tempers cool, and Dorothy reconsiders.
What Dorothy really wants to know is, Why? Why would Sophia hide money? Sophia
has two reasons. One is image. Being poor hurt her. Having her home sold out
from under her humiliated her. She admits she is very sensitive to other
people's opinions. "How many times have you heard, 'He provided well' or 'She
didn't leave a dime.' I don't want anyone saying that about me. And after I die
I want you kids to be able to buy something nice and say, 'I have this because
of Ma.' That's how I want you to remember me." Dorothy thanks her, then admits
that she does enjoy taking care of her mother. "Enough to buy a pool?" Dorothy
replies, "Don't push it, Ma."
Sophia has another reason. She could outlive her children (especially since they
think Dorothy might die in one episode). Sophia never wants to end up in Shady
Pines again. Finally Sophia witnesses a financial disaster that confirms her
worst fears (and perhaps ours as well). "The girls" spend the night in a
homeless shelter looking for a jacket they accidentally donated. As they search,
Sophia meets a friend her own age. This woman is so poor that even Shady Pines
won't accept her. The government's poverty programs haven't protected her. She's
just another widow in her eighties who has fallen through the cracks. No wonder
Sophia is such a pack rat. We all say, "It will never happen to me." The truth
is, you don't know that.
According to THE GOLDEN GIRLS' internal chronology, Sophia would have been born
in 1900. It's just as well that she's a fictional character. She might not have
liked the 21st Century. Medicaid has been cheated too often by prospective
patients who hide money in their children's names so that the government will
pay for their nursing home care. Sometimes it is the children who think of it.
They promise to take care of Ma if Ma gives them their inheritance a little
early. Then they "take care" of Ma by impoverishing her enough to qualify for
Medicaid instead of, say, using her money to get her the best care. To combat
this fraud, Medicaid enforces a three-year "Lookback" rule. "Lookback" means
that if a patient moved money out of her name within the past three years,
Medicaid assumes the transfer was made to hide the asset. The burden of proof is
upon the patient to demonstrate honest intentions. If Medicaid does not believe
her, she is penalized "x" number of months for each offense. "Penalty" means
that they don't pay her. They don't house her. They don't feed her.
As states struggle to balance their budgets, several have quietly adopted a
Lookback period of six years instead of three. The AARP is still howling. They
protest that sudden health catastrophes do occur, and that few people can
reasonably prophesy what their health might be four years from now, let alone
seven. Additionally, elderly relatives who transferred their assets to their
relatives do not necessarily see a penny of it again. Relatives divorce,
remarry, or get sued. Ma's money walks away in the legal settlement. Finally,
many people ask Ma to trust them with her money when they have shown no
restraint with their own money. Few of these "helpers" can endure a financial
fast of three years. In fact statistics show that more than half of all people
who come into a large sum of money spend it all within a year.
States argue that a six-year Lookback will force more people to buy nursing home
insurance. Thus fewer people will need Medicaid ; Medicaid can pursue its
original mission of helping the truly destitute. Also, we know we will grow old
someday and we have decades to plan such eventualities. Surely in our modern era
people are better educated about their finances. The problem with the states'
argument is that the people who are already too old or too sick to buy nursing
home insurance will fall through the cracks. And then there's that "sudden
catastrophe" scenario. Most people don't know this, but many nursing homes will
accept residents as young as teenagers, so long as they follow the same rules as
Grandma and Grandpa (and as long as the facility gets paid). But how many people
buy nursing home insurance when they're still in college? Finally, this type of
insurance is not standardized yet, so it's very inconsistent, confusing, and
discouraging.
So if you have a Sophia in the house, don't even try to touch her money. If you
touch it, use it to get her the best care. If you wouldn't want to live in the
El Cheapo wing at The Home, then maybe Ma doesn't deserve to be treated that way
either. Besides, Ma's grandchildren will learn from your example. Surely what
was good enough for Grandma will be good enough for you. In the end, "I did
right by her" is a much better feeling than, "Ewww, sick people."
Dorothy Zbornak, Sophia Petrillo and Bernie Mac may not seem to have much in
common, but financially speaking these characters have much to teach us. Love
your family, but take care of yourself too.
Hmm. Maybe not everything on television is garbage after all!
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